The sacred literature of Buddhism is both immense and non-essential. It consists of written accounts of Sutras (sermons) spoken by the most recent Buddha, who was born in ancient India as prince Siddhartha, and by others of his disciples and enlightened followers. But none of these is essential for Enlightenment, the unmediated experience of Reality as It Is. Since you are part of Reality, this includes the experience of your real self, as distinct from your personality, which is your own creation. Thus, Enlightenment can occur in a sudden flash, without any prior conscious preparation, or after years of meditative discipline, or after meditating on the Sutras, or any combination of the foregoing. Because the Enlightenment experience of Reality transcends dualistic distinctions between self and other, or between anything and anything else, there is no personification of God in Buddhism. (In other words, there is no God in Buddhism, because you're It. So is everyone else.) Buddhists do revere the Buddha, because such reverence evokes emotional states that are conducive to Enlightenment, and because those who are Enlightened are grateful to Buddha for having pointed the Way.
That said, Buddhism has divided into many traditions. Zen Buddhism, which began in China, but later became popular with Japan's samurai
warriors, emphasizes sudden Enlightenment, and uses riddles called
koans to awaken and develop Enlightenment in Zen students. Tibetan
Buddhism produced the Tibetan Book of the Dead, which is a set of
instructions to be spoken to a person immediately before, during, and
after death, which tell how to achieve Enlightenment in the bardo state
between lives, or, failing that, to achieve an optimal rebirth.
According to these instructions, a person's spirit commonly swoons into
unconsciousness for three days following death, after which it awakens
and imagines a body for itself — a curious parallel with the Christian
account of the Resurrection of Christ after three days, and with the
Christian notion of bodily resurrection in general.
Buddhism's atheistic conception of Divinity is distinct from,
but not in opposition to, the Hinduism from which Buddhism arose.
Hinduism's infinity of gods are all emanations from a single Divine
Principle, as is everything else, including you. Thus, ultimately, you
are that Principle, as is everything else. However, there are many
traditions within Hinduism, honoring various deities as ends-in-themselves, which leads to religious conflict with peoples of other traditions.
VCBC's Favorite Zen Sayings
Buddhism in Ottawa
Tricycle Buddhist Review
Zen Stories to Tell Your Neighbors. See also Popular Zen Stories.
The famous "Ten Oxherding Pictures" and commentary describing the stages of enlightenment.
Resources for the Study of East Asian Language and Thought